Joan had promised to go down on the Friday; but finding, on the Thursday morning, that it would be difficult, decided to run down that afternoon instead. She thought at first of sending a wire. But in Mrs. Phillips’s state of health, telegrams were perhaps to be avoided. It could make no difference. The front door of the little house was standing half open. She called down the kitchen stairs to the landlady, but received no answer. The woman had probably run out on some short errand. She went up the stairs softly. The bedroom door, she knew, would be open. Mrs. Phillips had a feeling against being “shut off,” as she called it. She meant to tap lightly and walk straight in, as usual. But what she saw through the opening caused her to pause. Mrs. Phillips was sitting up in bed with her box of cosmetics in front of her. She was sensitive of anyone seeing her make-up; and Joan, knowing this, drew back a step. But for some reason, she couldn’t help watching. Mrs. Phillips dipped a brush into one of the compartments and then remained with it in her hand, as if hesitating. Suddenly she stuck out her tongue and passed the brush over it. At least, so it seemed to Joan. It was only a side view of Mrs. Phillips’s face that she was obtaining, and she may have been mistaken. It might have been the lips. The woman gave a little gasp and sat still for a moment. Then, putting away the brush, she closed the box and slipped it under the pillow. And yet was it altogether a dead truth: this passionate belief in a personal God who had ordered all things for the best: who could be appealed to for comfort, for help? Might it not be as good an explanation as any other of the mystery surrounding us? It had been so universal. She was not sure where, but somewhere she had come across an analogy that had strongly impressed her. “The fact that a man feels thirsty—though at the time he may be wandering through the Desert of Sahara—proves that somewhere in the world there is water.” Might not the success of Christianity in responding to human needs be evidence in its favour? The Love of God, the Fellowship of the Holy Ghost, the Grace of Our Lord Jesus Christ. Were not all human needs provided for in that one comprehensive promise: the desperate need of man to be convinced that behind all the seeming muddle was a loving hand guiding towards good; the need of the soul in its loneliness for fellowship, for strengthening; the need of man in his weakness for the kindly grace of human sympathy, of human example.!

“And having learned that respectable journalism has no use for brains, you come to me,” he answered her. “What do you think you can do?” “Don’t think me unsympathetic,” she said. “No one will rejoice more than I shall if God sees fit to call you to good work. But I can’t help letting fall my little tear of fellowship with the weeping.”

“Tell me about her,” she said. “I never knew she had been an actress.” She paused with the door in her hand, and a faint smile played round the thin red lips. It was half-past five when she sat down with her tea in front of her. It was only ten minutes’ walk to Charing Cross—say a quarter of an hour. She might pick up a cab. She grew calmer as she ate and drank. Her reason seemed to be returning to her. There was no such violent hurry. Hadn’t she better think things over, in the clear daylight? The woman had been ill now for nearly six weeks: a few hours—a day or two—could make no difference. It might alarm the poor creature, her unexpected appearance at such an unusual hour—cause a relapse. Suppose she had been mistaken? Hadn’t she better make a few inquiries first—feel her way? One did harm more often than good, acting on impulse. After all, had she the right to interfere? Oughtn’t the thing to be thought over as a whole? Mightn’t there be arguments, worth considering, against her interference? Her brain was too much in a whirl. Hadn’t she better wait till she could collect and arrange her thoughts?